
Whether whispered or shouted, the name Haloa tells a story of connection between all Hawaiians, a story of connection between people and nature. As Hawaiians we are one with Haloa, we are one with kalo (taro). May this ever be so.
Wakea - Father Sky, and Papa - Mother Earth, creators of our beloved island chain home, had a beautiful daughter named Ho’ohokulani, whose name means ‘the making of stars in the heavens’. Wakea and Ho’ohokulani together conceived a child, and the family waited patiently for the birth.
Can you imagine their
sadness when this child was stillborn? This child,
a son,
was named Haloa. Haloa means long breath, eternal
breath.
The kupuna, the elders, whispered, ‘the child looks like a
root.’ The family wrapped Haloa in kapa, placed him
in a
basket of woven lauhala, and buried him in the ‘aina.
Ho’ohokulani
grieved the loss of her son, wailing and chanting, crying and mourning
and watering the grave with her tears. In time, a plant grew
from
the gravesite. This unknown plant was fragile and tender but
also
strong and healthy, far reaching and long. Lau kapalili:
Tremble leaf.
Lau kapalala:
broad leaf. The stems were slender and when the wind blew
they
swayed and bent as though paying homage, their heart shaped leaves
shivering gracefully as in hula. And in the center of each
leaf
water gathered, like a mother’s teardrop.
This plant grew well and
when the mother plant matured it produced a
corm called an ‘oha.
This ‘oha, when removed from the mother plant, was then
planted
and another mother plant started it’s life cycle.
The word ‘ohana,
family, comes from the word ’oha
and describes human families as kalo plants with offspring.
Ho’ohokulani
conceived again and this time gave birth to another son also named
Haloa after the first son. This second Haloa was
lovely,
handsome and healthy in every way. Haloa Naka was
the first
son: he became the first kalo
and the respected sibling and elder brother of the second Haloa, who
became the first Hawaiian. Kalo (taro) of
course, is a traditional principal food of our Hawaiian people.
A
primal, sacred, family connection ties Hawaiians to the universe, to
nature, and
to the land and the sea. Nature is
where it all
begins for Hawaiians. In fact, we call ourselves ‘keiki o ka
‘aina,’ ‘children of the
land.’ The ‘aina
is a heart matter for Hawaiians, much more than just soil or
sand. People and nature are siblings born to the same parents
at
the start of time.
The word ‘aina,
land, literally means ‘that which feeds’ and maka’ainana,
the term for common people, means ‘eyes of the
land’
Thus, nature feeds us and in return we must watch over
nature.
The land gives us everything we need: food, clothing, housing, tools,
toys, musical instruments, canoes - everything we craft, wear and eat
comes from plants, animals, fish and minerals. We are
dependent
on nature: revere and respect her. E malama pono i ka
‘aina: take good care of the earth.
Life depends on people, nature and Spirit living in harmony: lokahi.
Our connection to Haloa is
binding. If at anytime there is no
kalo
or poi
for our tables, the spirit of Haloa will vanish and die. And
if
this happens, we too will die spiritually. As a
spiritual
people
we believe all things are created by a higher power with mana: energy, power
and grace. Without Spirit, we are nothing.
Whether
whispered or shouted the name Haloa tells a story of connection between
all Hawaiians, and a story of connection between people and
nature. As Hawaiians, we are one with Haloa, we are one with kalo. May
this ever be so.
This story is an interweaving of information from Kupuna Wisdom: Kupuna Whispers, from the Surfing for Life website, and from other tellings of this traditional story, and was compiled by Barbara Helynn Heard.
copyrighted 2010 Barbara Helynn Heard
New! Comments
Have your say about what you just read!Leave me a comment in the box below. THANK YOU!!!
I appreciate comments!